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Rabbi Peter H. Grumbacher
By: Rabbi Peter H. Grumbacher
Publised in: The Orbit (Congregation Beth Emeth (aPRIL 6, 1999)
Once again physicians are debating the issue of circumcision.
The New York Times, in an article on March 16, presented
the pros and cons that appeared in a medical journal. The point
they were making is that parents should weigh everything with regard
to the surgical procedure as well as the benefits and complications,
which may be involved.
One of the more significant points made in the article
is that the problems arising from circumcision are minimal, and
while I have not heard of too many traumatic consequences of circumcisions
at which I have officiated, articles such as this one will sure
cause parents to think about whether to circumcise their newborn
sons. Only once do I recall (and I recall quite vividly) "a botched
up" job. This was when a supposed urologist in Salisbury, Maryland,
performed a horrific circumcision. I told him that should there
be any complications, I would testify against him if the parents
asked me to. I never received a telephone call from the parents.
Other than that, I do not recall being present at a questionable
circumcision.
Jews have been circumcising infant sons ever since
Abraham was commanded to do so. Perhaps there were hygienic reasons
behind this mitzvah, but we know that there is a significant religious
position which underscores the commandant. Circumcision is a sign
of the covenant between God and the children of Israel l'dor
va-dor, from generation to generation. Somebody once said, "Why
didn't God just ask for an ink sot on the ear?" which certainly
would have made mothers and fathers far less uncomfortable. Be that
as it may, circumcision is part of our tradition, and for it we
have a special expression...brit milah. That expression translates
"the covenant of circumcision." Therefore, it is not merely the
surgical procedure but the understanding that a contract is established
between God and the Jewish people, a contract/covenant affirmed
on the eighth day following birth.
I certainly understand that no parent wants her or
his baby to be hurt, but I have never heard of a man who has any
recollection of his Bris.
Of course who performs the circumcision
makes a big difference. With all due respect to physicians, this
is not really a surgical procedure in the true sense of the word.
Just as most people look for "the best" doctor when they need medical
attention, a competent mohel is "the best" person to call
for a brit milah. Years ago a friend of mine called Joel
Shoulson and asked him, "why should I use you instead of a doctor?
" Joel replied, "Because my entire livelihood and reputation is
based upon one procedure. I cannot afford to make a mistake." This
was good enough for my friend and it is a point truly worth considering.
The urologist I wrote about earlier in this column took at least
30 minutes; when Joel Shoulson does it, it takes a matter of
seconds. His father circumcised my two sons and Joel learned from
the best. I know there are other mohalim in the area, some
of whom are very good. I am only mentioning Joel Shoulson's name
because I know him and I know his work. I also know that he is a
great comfort especially to first time parents and his brit milah
service (with or without a rabbi present) is superb.
The controversy continues with regard to circumcision,
but for Jews there should be no question. Circumcision is a time-honored
tradition that should not be compromised. Of course, if there are
any health considerations precluding circumcision o the eighth day
or al all (a rare situation indeed), then that is another matter.
Otherwise, I would hope that this remains a non-issue for Jewish
parents.
Mohel Joel Shoulson
| 610-523-3393 |
1-800-700-JOEL (5635) | www.MohelJoel.com
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